"
Whatever is noble, glorious,
powerful and magnanimous,
Know that to have sprung from a spark of my splendour
" |
Thus
spoke Lord Krishna in the Bhagvad Gita. And the Heggade
of Dharmasthala fits the description most befittingly.
The position of the Heggade of Dharmasthala is a unique one,
unknown in any other religious center in India. In the tradition
of this Kshetra, he represents Lord Manjunatha. He is a pious
grahastha or householder with numerous religious, social and
cultural responsibilities.
After installation as the Heggade, his religious duties include
propogating the tradition of Dharma in accordance to the command
of the Daivas, who accept him as their foster son and ensure
that the traditional rituals are observed regularly in the
temple of Lord Manjunatha.
Discharging his responsibilities true to his conscience and
acting on the precepts of religion, the Heggade acquires an
aura of divinity which enables him to function as a representative
of Lord Manjunatha and other Dharma Daivas. He executes his
social responsibilities by extending the four traditional
Danas - Anna Dana, Aushada Dana, Vidya Dana and Abhaya Dana.
These being the gifts of food, medicine, education and freedom
from fear. With the powers he acquires by these, the Heggade
is regarded as the law giver, saviour and voice of Lord Manjunatha.
His duties include dispensing justice, advice and munificence
to all that approach him with their problems and needs.
Hoyulus
A major judiciary function of the Heggade is the settlement
of Hoyulus. These are civil complaints presented at Dharmasthala
by people of all creeds. When such a complaint is lodged,
an intimation is sent to the opposite party who is requested
to come to the temple if there is any truth in the complaint
lodged. When both parites appear before the Heggade and
present their cases, he gives his verdict which is accepted
as the law. In fact, decisions given at Hoyulus are accepted
by the Civil Courts of the Country. The belief in Hoyulus is
such that there have been instances where long standing disputes
have been settled, sometimes by the posterity of the injured
parties.
Aaja and Aane
' Maatubida Manjunatha ', The name
of the Lord Manunatha shall not be uttered in vain.
So great is the belief of the people in Lord Manjunatha, that
they invoke his name when they reach the end of their tether
to find a solution to a dispute without remedy. At such times,
the injured party literally throws up its arm and with closed
eyes stops the opponent from going any further by invoking
the name of Lord Manjunatha. The strange thing about this
practice is that it is adopted by people of all faiths, all
creeds.
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