| Dharmasthala
has not been content being a source of inspiration to the
devout. Having expanded the meaning of Dharma to encompasses
the advancement of society at large, it has played an active
role in bettering the lives of communities far and wide. Its
initiatives have aimed at renewing the Paid and hope within,
so that people may be helped to help themselves.
800
Years ago, Dharmasthala was known as Kuduma in Mallarmadi,
then a village in Belthangady. Here lived the Jain Chieftain
Birmanna Pergade and his wife Ammu Ballathi in a house called
Nelliadi Beedu. Simple, pious and affectionate people, the
pergade family was known for its generosity and hospitality
to all.
According to the legend, the guardian angels of Dharma assumed
human forms and arrived at pergade's abode in search of a
place where Dharma was being practiced and could be continued
and propogated. As was their habit, the pergade couple hosted
these illustrious visitors with all their wherewithal, and
great respect. Pleased by their sincerity and generosity,
that night the Dharma Daivas appeared in the dreams of Pergade.
They explained the purpose of thier visit to him and instructed
him to vacate his house for the worship of the Daivas and
dedicate his life to the propogation of Dharma.
Asking no question s,
the Pergade built himself another house and began worshipping
the Daivas at Nelliadi Beedu. This continues even today.
As they continued their worship and their practice of hospitality,
the Dharma Daivas again appeared before the Pergade to build
separate shrines to consecrate the four Daivas - Kalarahu,
Kalarkayi, Kumaraswamy and
Kanyakumari. Also, Pergade was instructed
to choose two persons of noble birth to act as the Daivas's
oracles and four worthy persons to assist Pergade in his duties
as the Executive Head of the Shrines. In return, the Daivas
promised Pergade protection for his family, abundance of charity
and renown for the ' Kshetra '.
Pergade, as desired, built the shrines and invited Brahmin
priests to perform the rituals. These priests requested Pergade
to also install a Shivalinga beside the native Daivas. The
Daivas then sent their vassal Annappa Swamy to procure the
linga of Lord Manjunatheshwara from kadri, near Mangalore.
Subsequently, the Manjunatha temple was built around the linga.
Around the 16th Century, Devaraja Heggade invited Shri Vadiraja
Swami of Udupi to visit the place. The Swamiji gladly came
but refused to accept Bhiksha (food offering) because the
idol of lord Manjunatha had not been consecrated according
to vedic rites. Shri Heggade then requested the Swamiji to
reconsecrate the Shivalinga himself.
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